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The National Association of Catholic Families


 

 

1377 / 09.08.07

CONTENTS

CONTENTS OF THIS EDITION  -  Scroll down or click on to the story of your choice. To return here click on Top . . .

 

NACF News

Guidance that could affect our charitable status

Holy See

Saint Gregory of Nazianze
Vatican-Orthodox relations
Archbishop Oscar Romero
The world's riches

The attack on religion

'Be quiet or we'll silence you'
Freemasonry
The 'Our Father' banned, but 'mindfulness' is OK
Tax dollars at work
Lesbian fire-chief's diktat

Europe

Birth dearth

International news

Australia - Guide for voters
Australia - Edict for Catholic schools
China - Revised translation for the Pope's letter
France - Cardinal Lustiger, RIP
Iraq - 'Chaos'
UK - 'Flying-bishop' for conservative Anglicans?
UK - SORs force Catholic charity to throw in sponge
UK - The commercial world of IVF
UK - Pagan activist
USA - School's employment rights
USA - Rudy Giuliani
Venezuela - President continues to denounce the Church
Zimbabwe - Charges against archbishop altered

Parliament

Coming up in Parliament

Media

'Viral marketing' on YouTube
Catholic World Report
'Christians in Iraq' petition
Radio Maryja
US bishops' website

Comment

Tony Blair, Catholic?

Catholic Heritage

Site of the Day - Withyham

Quote

Saint Teresa Benedicta of the Cross

 

 

 

 

 

 

 

 

 

 

 

 

 

 


 

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Official guidance that could affect our charitable status

New guidance which could affect the charitable status of Christian groups has recently been consulted on by the Charity Commission. (Consultation on Draft Public Benefit Guidance, Charity Commission, March 2007).

The Charities Act 2006 removed the presumption that groups existing for the advancement of education, advancement of religion or relief of poverty provide public benefit.

From early 2008 onwards such groups, including existing charities, must demonstrate their public benefit to obtain or maintain their charitable status.

The Charity Commission guidance will be crucial in administering this new law. Concerns have been raised surrounding how public benefit will be interpreted - particularly where cross-cultural missionary organisations or charities which hold to traditional Christian belief on abortion or human sexuality are involved.

It could be argued by secularists that such bodies are not in the public interest. The guidance seems to increase the scope for spurious claims to be made against religious charities by raising questions as to whether or not they provide sufficient public benefit.

If nothing else, this can create an additional burden on charities' limited resources as they defend themselves against such accusations.

The issue of public benefit has been made more controversial by the Charity Commission's approach. The Commission has said it will interpret public benefit in light of 'modern social conditions', which are in turn indicated by public opinion.
Charities which hold traditional moral values may struggle to maintain their charitable status if such a decisive role is placed on modern social conditions. Religious organisations often consider themselves to have a counter-cultural role.

As religious beliefs are concerned with what is timeless, 'modern conditions' are unsuitable for assessing the public benefit of a religious organisation. There is a body of opinion which feels that the draft guidance needs to be changed to ensure that churches and religious charities are not pressurised to adopt secular beliefs.

Critics' fears are exacerbated by the way in which the draft guidance gives a prominent role to public opinion, which can be unreliable and changes quickly. It is argue-' by opponents of the new scheme that public opinion has no role at all in assessing the public benefit of a religious belief. They question whether the charitable status of religious organisations should be determined on the basis of results in opinion polls.

The concept of 'disbenefits', a term borrowed from Scottish law, is also introduced in the guidance. This requires an assessment to be made as to whether an organisation's benefits outweigh its harms. Some of these disbenefits include subjective and fluctuating categories such as something that encourages or promotes hatred towards others, or promoting something that is widely regarded as immoral.

Religious beliefs are inherently controversial because many different religions each make exclusive claims to truth, but it is argued by religious groups that this should not be taken to nullify public benefit. Those involved in evangelism and missionary work could be protected if the guidance included an assurance that these activities are considered charitable.

From a religious perspective, the Charity Commission's approach to the determination of public benefit seems to be distinctly secular and does not take account of the nature of religious charities.

Religion offers people a set of values by which to live and make decisions and which offer guidance as to how people should interact with others. Through religion, people are given opportunity and encouragement to look beyond their selfish selves to the needs of others and religious belief is therefore a major motivation for charitable activity.

The Charity Commission plans to publish the final wording of the guidance in October and it is scheduled to come into force in early 2008. 1377.1

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Holy See

Papal flag

 

Saint Gregory Nazianzen

Without God, man loses his greatness; without God, there is no true humanism'. With these words, Pope Benedict XVI yesterday recalled the great legacy of another early Church father, Saint Gregory of Nazianze, theologian, preacher and poet from fourth-century Cappadocia. A friend and admirer of St. Basil, whom the Holy Father remembered last week, St. Gregory was inspired to seek Baptism and to enter monastic life, devoting himself to prayer, solitude, and meditation. The Pope recalled how St. Gregory 'loved to leave behind the things of this world and enter into intimate communion with God, so that the depths of his soul became like a mirror reflecting the divine light'. 'Here was a man who sensed the primacy of God and so speaks to us today, to this world of ours', the Pope said. 'Without God, man loses his greatness; without God, there is no true humanism.

That's why we listen to this voice and also try to come to know the face of God'. The Pope recalled how St. Gregory reluctantly, but in a spirit of obedience, accepted priestly ordination. He was then sent to Constantinople, where he preached his five Orations: 'beautifully reasoned presentations of the Church's teaching', the Pope said. The Orations, known as 'The Theologian', stressed that 'theology is more than merely human reflection', the Pope explained. 'It springs from a life of prayer and holiness, from wonder at the marvels of God's revelation'. Gregory was elected Bishop of Constantinople and presided over the Council that took place there in the year 381. But the Pope recalled how he encountered so much hostility that he withdrew once more to lead a life of solitude. 'His spiritual autobiography from this final period includes some of his most beautiful poetry', the Pope said. 'As we admire the wisdom with which he defended the Church's doctrine, let us be moved by the love that is conveyed in his poetry'.

At the end of the audience in the Paul VI auditorium, the Holy Father greeted the faithful present, and remembered the young, the sick and newlyweds. He also recalled St. Dominic of Guzman, tireless preacher of the Gospel, and pointed out that tomorrow is the Feast of St. Teresa Benedetta of the Cross, also known as Edith Stein, co-patron of Europe. 'These two saints help you, dear young people, to have simple faith in Christ,' the Pope said. 'Their example sustains you, dear sufferers of illness, to participate with faith in the salvific power of the Cross. They encourage you, dear newlyweds, to be spread the light of God through your reciprocal faith'. [CNA] 1377.2

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Vatican-Orthodox relations

Orthodox Patriarch Alexei II of Moscow has repeated his demand that the Vatican must curb the 'proselytism' by Catholic clerics in Russia and eastern Europe. During an August 7 meeting with Cardinal Roger Etchegaray, the Russian Patriarch said that Church leaders should 'speedily' call a halt to the expansion of Eastern Catholic churches. The Moscow patriarchate called attention to Patriarch Alexei's comments shortly after Vatican officials noted that the August 7 meeting had taken place in a 'brotherly climate.' Cardinal Etchegaray, meeting with the Russian patriarch as a papal envoy, had told reporters after the meeting that ecumenical relations were steadily improving, and could soon lead to a 'summit meeting' between the Russian prelate and the Pope. In his own comments Patriarch Alexei downplayed those hopes, suggesting that curbs on Catholic 'proselytism' were required to 'develop further the positive tendencies in Orthodox-Catholic relations.' While he acknowledged the broadening cooperation between the Catholic and Orthodox churches, particularly in efforts to revive a public witness to Christianity in Europe, he insisted that Catholic activity in eastern Europe 'should not turn into proselytism.'

The Russian primate said that the strained relations between Eastern-rite Catholics and Orthodox in Ukraine is a particular source of tension. But he added that the Orthodox Church is alarmed by the 'Uniate expansion' in other traditionally Orthodox regions. 'Uniate' is the term used by the Orthodox churches to denote those Eastern churches that have been restored to full communion with the Holy See. By far the largest of these Eastern Catholic bodies is the Ukrainian Catholic Church. For years the Moscow patriarchate has bitterly objected to the activities of the 'Uniate' churches in eastern Europe, and complained about 'proselytism' by Catholic priests inside Russia. Catholic officials have responded by saying that missionaries in Russia are not attempting to lure Orthodox believers away from their parishes, but trying to reach out to the great majority of Russians who do not attend any church. [CWNews] 1377.3

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Archbishop Oscar Romero

Archbishop Oscar Romero was quoted telling the reporters of El Salvador, 'You can tell the people that if they succeed in killing me, that I forgive and bless those who do it. Hopefully, they will realize they are wasting their time. A bishop will die, but the church of God, which is the people, will never perish.' Romero was killed several days later during the Celebration of the Mass, one day after calling Christian Salvadorans to obey the law of God, even if it's contradictory to government orders. Today, the Vatican is debating whether or not the archbishop was a martyr for the church, or an assassinated hero for the political left. Archbishop Romero quickly ascended to the position of not only a religious leader, but a political hero for the peasant farmers of El Salvador at a time when the country was moving toward civil war. Shortly after being appointed in the late 1970s, one of Romero's priests and two members of his congregation were murdered for defending the needs of the repressed, impoverished farmers.

It was at that point that he began a crusade to end the violence against the poor. The archbishop's position was not a popular one. His views on social justice conflicted with those of the Vatican officials who were concerned with liberation theology in South America. Additionally, Romero's picture was often printed next to leftist revolutionaries such as Che Guevara. It is the Vatican's concern that the beatification of the archbishop could stir up unresolved political issues. This concern was reaffirmed by the Vatican when Pope Benedict XVI told reporters that 'Romero as a person merits beatification.' However, in the official transcript, officials only kept the pope's general praise of the deceased archbishop as a 'great witness to the faith.' The removal of the Pope's support of the beatification has been noted by Cardinal Tarciscio Bertone, the Vatican's Secretary of State. The Associated Press reported that Bertone stated that the pope 'wanted to be very respectful' of the saints' congregation, which is still considering the case.' If it is confirmed that he was a martyr for the Faith, Archbishop Romero could be canonized. In the Catholic Church, martyrs can be canonized without the verification of a posthumous miracle. [CNA] 1377.4

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The world's riches

In his Angelus address on Sunday, Pope Benedict called on the faithful to heed Christ's warning not to become attached to the world's riches. He emphasized his point by giving several examples of faithful people who have put their treasure in heaven. Addressing a large group of cheering faithful on Sunday in Castel Gandolfo, his summer residence, the Pope stressed that 'material riches, although a good, are not an absolute good'. He added: 'Above all, they are no assurance of salvation, but can in fact seriously compromise it'. After departing in recent weeks from the usual custom of addressing themes in Sunday's Gospel, Pope Benedict XVI returned to the tradition today, and referred to Jesus' words on the risk of storing treasure on earth. 'It is wise and virtuous not to allow one's heart to become attached to the goods of this world,' he said, 'because everything passes, everything can come to end.

The real treasure for which we Christians must tirelessly seek,' the Pope continued, 'lies in the things from above, there where Christ can be found at the right hand of the Father.' And he reminded the crowd that Saint Paul in his letter to the Colossians speaks of this when he says that 'our life is hidden with Christ in God'. Pope Benedict recalled that today marks the celebration of the Dedication of the Basilica of Saint Mary Major, the first basilica dedicated to Our Lady in 432 by Pope Sixtus III, and looked to her as an example of one who seeks true treasure. The Virgin Mary, the Pope said, participated in the mystery of Christ more than other creature on earth and therefore sustains us in a walk of faith because, working with our strength, she does not let us 'be dominated by greed or selfishness,' but always helps us 'look for that which is good in the eyes of God'.

The Holy Father also drew attention to the 29th anniversary of the death of Pope Paul VI, who died at Castel Gandolfo on August 6th 1978, the Feast of the Transfiguration. The late Pontiff 'completed his earthly mission' at the summer residence, he said, and 'was called into the heavenly house of the Father.' The Pope added: 'His memory invites us to raise our eyes to Heaven and to faithfully serve the Lord and the Church, as he did in the difficult years of the last century'. After reciting the Angelus prayer, Benedict XVI focused on yet another person who has passed on to their eternal reward, the Romanian Orthodox Patriarch Teoctist, who died earlier this week. 'I warmly remember this noble Pastor who loved his Church and gave a great and positive contribution to relations between Catholics and Orthodox, constantly encouraging the work of the International Joint Commission for Theological Dialogue between the Catholic and Orthodox Church,' he said. He also recalled the 'clear testimony' of his ecumenical commitment when he made two visits to Pope John Paul II, and the welcome which he returned to the late Pontiff when John Paul visited Romania in 1999. Quoting from the Orthodox funeral rite, he said: ''May his memory be eternal'', and concluded: 'Let us pray to God that he welcome our brother into the kingdom of light, granting him the rest and peace that is promised to the faithful servants of the Gospel'. [CNA] 1377.5

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The attack on religion

Warning hand

'Be quiet or we'll silence you'

In a ferocious column published by the Spanish Socialist daily, 'El Pais,' Professor Gregorio Peces-Barba, considered the inspiration behind the current Socialist anti-clericalism in Spain and author of the course 'Education for Citizenship,' has threatened the Catholic Church, warning it to either be silent or 'suffer the consequences.' In a column entitled, 'Regarding Education for Citizenship,' Peces-Barba said the massive opposition by the Church to the government-sponsored course is illegitimate, since 'faith cannot be set against the law in a democratic society like ours.' The Church, he continued, which 'embraces an anti-modern and clerical traditional culture and opposes many legal conclusions of the democratic State' has no basis for its opposition. Peces-Barba accuses parents who have opposed the course of 'extreme arrogance, an attitude of impunity, and an unbearable sense of superiority, derived from the idea that they hold to 'superior truths,'' and he accuses the Church of years of 'challenging legitimate authority, the Constitution and the law by seeking to impose its views as opposed to the general interest and the popular sovereignty which resides in Parliament.'

He said Catholics in Spain are un-democratic and hearken back to 'the anti-Enlightenment principles expressed in the pontifical documents of the 19th century, from Mirari Vos in 1832 to Libertas by Leo XIII.' The Spanish bishops, he went on, have 'Iran as their model, where Islam is above the leaders and the president himself, and where the death penalty is not only active but is applied frequently.' The bishops 'cannot and should not continue down this road or pull so tightly on the rope. They are responsible for the agitation that prevents social peace and belligerent toward the policy of the government and toward any progress,' he stated. 'They should have more respect for dissents and avoid condemning things all the time,' Peces-Barba said. 'If this new climate is not achieved during the next legislature, the issue of the actions and situations of the Church and of establishing new status, that puts her in her place and respects the autonomy of civil authority, should be taken up,' he said in conclusion. [CNA] 1377.6

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Freemasonry

At the beginning of the 20th century, the former Freemason, Copin-Albancelli, noted: 'Today we have proof that the destruction of the Catholic mind is not Freemasonry's entire goal. The proof of this can be discerned from the fact that once the religious tradition of France had been completely eliminated from our governmental organization, the destructive effort was turned in another direction. The ideas of property, family and homeland now became the focus of the attack. Therefore, the destruction of the Catholic spirit was not all that we wanted. However, because of the doggedness of the Church's resistance, we were sure, at least, that we must begin by attacking it before undertaking the rest of the job' (Copin-Albancelli, Le drame maconnique, La conjuration juive contre le monde chretien (The Masonic drama: The Jewish conspiracy against Christianity), 1909, p. 61).

By 'the rest of the job': one must understand the resolute Freemasonic action undertaken on behalf of new morals and laws which have contributed to the destruction of natural morality. This task had already begun in the 19th century: for instance, the legalization of divorce in 1884 through the law introduced by the Freemason, Alfred Naquet. The legalization of divorce seems to be one of contemporary Freemasonry's main objectives, as can be evidenced by recent events, with Masonic lodges and well known Freemasons such as Henri Caillavet and Pierre Simon have been in the forefront in the fight for divorce by mutual consent, (Cf. article `Visa pour noire mart' in le Nouvel Observateur, April 24th, 1978: 'In the area of morality, Caillavet has incontestably contributed to changing the sociological landscape of France, even if others, generally from the opposition, have passed the projects he fathered through Parliament. He proposed the 1968 law for mutual consent divorce. Also his were the first liberal measures on abortion in 1971. His too, the withdrawal of discriminatory laws regarding homosexuality.' ) sometimes elsewhere termed, no fault divorce. [Caillavet appears to be the French equivalent of Roy Jenkins, the British Labour Home Secretary who was midwife to the permissive society in Britain in the 60s. Jenkins was instrumental in introducing Abortion, 'no-fault' Divorce, the decriminalization of homosexuality, and the abolition of theatre censorship. Editor, Apropos.]

Freemasonry has also lobbied for the legal age to be reduced to 18 years; for widespread sex education, contraception and abortion, (Cf. The statement by Fred Zeller, the former Grand Master of the Grand Orient: ' Believe me, recently, it is thanks to our agreements (between Freemason) against the inveterate and incorrigible conservatives that we were able to pass measures such as those concerning abortion or family planning ', in Nouvel Observateur, May 24th, 1976, p. 101), artificial insemination, (Private bill of October 26th, 1978, presented by H. Caillavet and Mazard), conditioning minds in favour of euthanasia, and 'the abrogation of discriminatory laws against homosexuals'. (Op.cit, Visa pour notre mort', le Nouvells Observateur).

[Elementary Guide to Freemasonry, Arnaud de Lassus, Approaches 22, 2004].


'According to the booklet, 'The Hero of Auschwitz', young Saint Maximilian Kolbe analysed Freemasonry's aims in the following words (after viewing a Masonic demonstration in Rome in 1917)

'These men without God found themselves in a tragic situation. Such implacable hatred for the Church and the ambassadors of Christ on earth is nal in the power of individual persons, but of a systematic activity stemming in the final analysis from Freemasonry. In particular it aims to destroy the Catholic religion. Their deceits have been spread in the whole world, in different guises, but with the same old goal: religious indifference and weakening of moral forces according to their basic principle: we will conquer the Catholic Church not with argument, but rather with moral corruption.''

'Not with argument but rather with moral corruption'. It is only in this context that the role of British Freemasonry can be fully appreciated. For it is Freemasonry which enabled Britain to become the standard-bearer of moral corruption by legalizing abortion, instant divorce and homosexual intercourse between 'consenting adults' -thanks to Freemasonry's 'front organisation' the British Humanist Association which has an elite active within all the establishment political parties.'

`Legalized abortion is not only and end-product of moral corruption. By enabling moral corruption to be practised with apparent impunity, it is also the most effective means of promoting it. For it is the only truly infallible means of birth prevention.
It is therefore particularly significant that the home of Freemasonry became the springboard for launching legalized abortion throughout the 'free world'. For it was not until 6 years later (1973) that this particularly noxious brand of moral corruption spread to the USA, and a year later to France. So much for British Freemasonry being comparatively innocuous.'

[Hamish Fraser, Approaches No. 77. 1982]. 1377.7

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The 'Our Father' banned - but 'mindfulness' is OK

At Oakland's Emerson Elementary School, California, students may not be able to say a public 'Our Father,' but they can publicly practice 'mindfulness' techniques, adapted from Buddhism, in which 'the children learn to follow their breath, watch their thoughts and focus their attention by listening to the tone of a Tibetan singing bowl until the sound is too faint to hear,' reported the July 27 Oakland Tribune. Emerson Elementary, however, has but one of many such mindfulness programs, the number of which have grown nationwide to more than 100. One organization that is encouraging schools to adopt meditation practices for students is the Hollywood-based David Lynch Foundation for Consciousness-Based Education and World Peace.

The Lynch Foundation promotes Transcendental Meditation, which David Lynch calls a technique for 'diving within.' In a message on the Foundation's web site, Lynch holds out the hope that 'someday, hopefully very soon, 'diving within' as a preparation for learning and as a tool for developing the creative potential of the mind will be a standard part of every school's curriculum.' Children, says Lynch, experience the stress of the world, and, he notes, 'there are hundreds of schools, with thousands of students, who are eager to relieve this stress and bring out the full potential of every student by providing this Consciousness-Based education today.' Meditation practices in public schools have not escaped the vigilance of church-state separationists. In fact, said Edward Tabash, chairman of the national legal committee for Americans United for the Separation of Church and State, the issue could inspire 'a coalition between religious fundamentalists and atheists' to fight it. 'It's not the business of schools to lead kids to inner peace through a spiritual process,' said Tabash, who says he is a secular humanist. Proponents of school-based meditation, however, claim that meditation techniques can be separated from Buddhism or Hinduism and so are not in themselves religious. 'What's religious about learning to follow your breath?' said Emerson Elementary principle Wendi Caporicci, whom the Tribune called 'a devout Catholic.' [California Catholic Daily] 1377.8

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Tax dollars at work

The California Women's Commission has asked to make artificial insemination easier for lesbians. 'I know that the status of lesbians is of little or no concern or no interest to most people,' said Elaine Suranie, second vice chair of the California Women's Commission at its International Briefing at the state capitol on July 26. The commission is a state government organization, formed by Gov. Arnold Schwarzenegger.

In her opening speech, Suranie said, 'The status of lesbians is the status of women.' The 'institutionalized discrimination of lesbians and gays is a form of sexism that seeks to control anyone who steps out of their narrowly defined male and female roles,' she said, praising the commission 'for its longtime support of gay rights.'

'Homosexuality is not a crime,' said Suranie. Why, then, 'do so many heterosexuals, most practicing the same sexual behaviours that most homosexuals engage in, impose their moral disapproval by demanding that the state enforce their personal or religious prejudice against us?'

According to Deborah Wald with the National Center for Lesbian Rights, who also addressed the briefing, 'The face of the American family is changing.' On average, she said, heterosexual marriages last only seven years, and 'children in large numbers' are being raised outside of traditional two-parent families. Women, too, 'are giving birth to babies conceived with donated eggs, donated sperm, and even carried in donated wombs.' Given these facts, she said, 'we owe it to our children to take a long, hard look at what we mean when we talk about 'parents' and 'families.''

Wald, who with her female partner raises two boys in San Francisco, praised California for assuring that 'children born into intact lesbian homes had two legal mothers from birth, without adoptions.' But all is not well, she said. 'Assisted reproduction and adoption are how we [lesbians] have children.' But lesbians cannot inseminate themselves with sperm without the aid of a doctor, she said, because, in such cases, 'the donor is legally the father.' The state Family Code, said Wald, 'needs to be amended to recognize the ways that lesbians and gay men have children.'

'Figuring out who parents are is no longer just an issue of genetics,' said Wald. She urged the state to adopt two articles of the 2002 Parentage Act, which would specify that donors are not parents of children conceived by artificial insemination. 'By taking doctors out of the loop, this statute would reduce the complexity and expense for lesbian couples wishing to use donor insemination.'

The commission's support for 'gay rights' is not surprising. Openly lesbian state Sen. Sheila Kuehl (D-Los Angeles) is one of its members, as well as Assemblywoman Julia Brownley (D-Woodland Hills), whom Kuehl has praised as a 'progressive.' The other two legislative members are both Democrats: Senators Gloria Negrete McLeod (Chino) and Jenny Oropeza (Carson). The commission supports a bill currently before the state legislature that would recognize same-sex marriage.

On Aug. 1, Gov. Schwarzenegger announced three new appointments he made to the commission. All are Democrats. The state senate must now approve the commissioners-elect. [California Catholic Daily] 1377.9

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Lesbian fire-chief's diktat

In the United States, four San Diego fire-fighters are filing legal claims against the City of San Diego after their superiors forced them to participate in the July 21 San Diego Gay Pride Parade, in full uniform and on their city fire truck. In the past, fire-fighters who attended the parade generally did so on a volunteer basis. When the four fire-fighters protested, their superiors told them they must ride in the parade or face disciplinary action, reported the California Catholic Daily. A press release from the Thomas More Law Center states that, while on parade, the fire-fighters were 'subjected to vile sexual taunts from homosexuals lining the parade route.' Some of the comments hurled at the fire-fighters along the parade route included: you can put out my fire; you're making me hot; give me mouth-to-mouth. When the fire-fighters did not respond, some in the crowd turned hostile and started yelling obscenities at them. Other bystanders directed lewd acts at the fire-fighters, such as exposing their genitals, grabbing their crotch, and blowing kisses. 'What happened to these dedicated public servants was inexcusable,' said Charles LiMandri of the Thomas More Law Center.

The law centre is representing the fire-fighters in their legal claims. 'The City should have known from past experience the kind of offensive activities that go on at this event. This was a clear case of sexual harassment in violation of state and federal law as well as the City's own code of conduct,' said LiMandri in the press release. San Diego Fire Chief Tracy Jarman has been quoted as saying that the parade is a 'fun event and all employees are encouraged to participate.' San Diego's Republican mayor, Jerry Sanders, appointed Jarman fire chief in June 2006. According to 365Gay.com, Jarman is 'one of only a handful of openly lesbian fire chiefs in the country.' [CNA] 1377.10

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Europe

 

 

Birth dearth

Pro-life advocates have been trying to make it clear to the world that many industrialized nations are not experiencing overpopulation but, rather, a birth dearth. Especially in Europe, population levels are dangerously low and under the figures needed to sustain the population. On Saturday, the BBC admitted that pro-life advocates are right and that abortion has presented problems, especially for nations in eastern Europe where it has been considered a method of birth control for so long that the population is ravaged. 'Population levels across many parts of the developed world are declining, but this is particularly noticeable in former Eastern Bloc states where the number of children being born has plummeted within a generation,' the BBC admitted in an article. The news outlet quoted Boris Vano, from the Slovak Demographic Research Centre, who said about the nation of Slovakia, 'In 1974, 100,000 babies were born in Slovakia - now barely 50,000 a year.' The BBC admitted that nations like Poland are experiencing worker shortages as too few people are alive to maintain the economy. [LifeNews] 1377.10a

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International news

 

Globe

 

AUSTRALIA  Guide for voters

Australia's bishops have issued a statement intended to guide the thoughts of Catholic voters as federal elections approach, emphasizing key issues to consider. The bishops urge Catholic voters to 'look beyond their own individual needs' and assess the needs of the common good. 'At a time when some argue that religious faith should be removed from political altogether,' the bishops remind voters to take moral issues seriously, and encourage Catholics to consider running for political office. The bishops' statement lists 8 specific topics for special attention: 'respect for human life; promotion of family life; dignified treatment for indigenous peoples; access to proper education; adequate health care; environmental stewardship; decent treatment of refugees and immigrants; and pursuit of world peace'. In their consideration of human life, the Australian bishops call for the development of 'alternatives to women facing an unexpected pregnancy.' They also warn against the acceptance of euthanasia, cloning, and embryonic research, noting that stem-cell research can be pursued by ethically acceptable means rather than the exploitation of human embryos. The bishops' statement on family life enters into a lively debate on industrial law. 'Industrial laws must also support family life by ensuring a fair wage-fixing system, an adequate minimum wage, proper protections for workers' conditions and fair compensation for the working of unsociable and un-family-friendly hours,' the statement says. [CWNews] 1377.11

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AUSTRALIA  Edict for Catholic schools

Church leaders headed by Cardinal George Pell have issued an edict to all Catholic schools, demanding that students and their parents be more devout and outlining a plan to lure back thousands of poorer families who have left the system. The Church will not ban non-Catholic students from enrolment - it says it considered, but rejected, plans for a formal 'downsizing to accommodate only those who are committed to the faith'. But it wants to introduce a new four- way selection test to give preference first to children from the school's local parish, then to other Catholics, other Christians and finally children from other religions. The state's 585 Catholic schools have been urged to 're-examine how they might maximise enrolment of Catholic students'. The edict also tells Catholic schools to increase the proportion of school staff who are 'practising and knowledgeable Catholics'. Catholic families will be urged to 'maximise their participation'. Students and younger teaching staff will be encouraged to take part in religious events such as World Youth Day.

Church leaders want more people at Sunday Mass and deeper involvement in the life of the local church by students and ex-students. Fears that the drift of Catholics away from the Church's schools is seriously 'watering down' numbers of the faithful has forced Cardinal Pell and other Catholic leaders to take action in a bid to reverse the trend. Enrolment of students from a non-Catholic background in Catholic schools across the State has more than doubled to 20 per cent over the last two decades. In a rare pastoral letter, 'Catholic Schools at a Crossroads', the Bishops of NSW and the ACT admit changes in enrolment patterns have 'radically affected the composition and roles of the Catholic school. . .'.The letter, with Cardinal Pell as head signatory, said: 'Half the students of Catholic families are enrolled in state schools and a growing proportion go to non-Catholic independent schools. Another enrolment trend of particular concern has been the decline in representation in our schools of students from both poorer and wealthier families.' The letter reveals church leaders faced pressure to 'downsize' the Catholic school system to include only students and staff who embraced the religion. But the bishops decided against such a radical change. Catholic schools educate about 240,000 students and employ 15,500 teachers across the state. Speaking at the launch of the pastoral letter at the Mary MacKillop Memorial Chapel, Bishop Walker of Broken Bay said it was time to reassess the future of Catholic schools. [The Daily Telegraph, Australia] 1377.12

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CHINA  Revised translation for Pope's letter

The Hong Kong diocese has issued a new Chinese translation of a message by Pope Benedict XVI to the Church in China, correcting errors in the official Vatican version. Shortly after the appearance of the Pope's message, which was released on June 30, Hong Kong's Cardinal Joseph Zen said that there were difficulties with the Chinese translation. Cardinal Zen was even more forthrightly critical of an accompanying 'explanatory note' released by the Holy See in conjunction with the Pope's message. Now the Hong Kong diocesan newspaper Kung Kao Pohas released a revised translation, correcting and clarifying the original. In public comments at a parish meeting in July, Cardinal Zen disclosed that he had offered to provide assistance to the Vatican officials working on the translation of the document into Chinese, but did not receive a reply, and only received the official translation a few days before it was made public. [CWNews] 1377.13

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FRANCE  Cardinal Lustiger, RIP

Card. LustigerCardinal Jean Marie Lustiger, Archbishop Emeritus of Paris and one of the key players on the European stage during the second half of the 20th century, died in Paris on Sunday at the age of 80. Cardinal Lustiger had been in a Paris hospital since April 23. In October of 2006 he told the priests and deacons of Paris he was suffering from 'a serious illness.' Born Aaron Lustiger on September 17, 1926, in Paris to a family of Jewish merchants from Poland, he converted to Catholicism in 1940 at the age of 14, taking the name Jean Marie, two years after his mother was deported in 1942 to Auschwitz, where she died. After many overcoming many difficulties he was ordained to the priesthood in Paris in 1954. Lustiger was chaplain for 15 years at the Sorbonne, where he himself studied as a youth. In 1969 he was pastor of various parishes in Paris and was named Bishop of Orleans by Pope John Paul II in 1979. In 1981 he was named Archbishop of Paris and in 1983 he was made a cardinal. Known for his close relationship to John Paul II, Cardinal Lustiger sought to enthusiastically implement the 'new evangelization' in an increasingly secular France. Many attribute the current religious reawakening in France in part to the efforts of the late cardinal. The cardinal accompanied John Paul II on his trip to Israel in 2000, when the Pontiff characterized the Holocaust as a 'Golgotha of modern times.' Especially active in the intellectual world and author of numerous books, Cardinal Lustiger was also elected a member of the prestigious French Academy in June of 1995. In a brief statement, the Archdiocese of Paris noted that the cardinal played 'a notable role in our society and in the intellectual debates of our time.' During his visit to the United States this past week, French president Nicolas Sarkozy said that on Sunday, France lost 'a great figure of the religious, moral, intellectual and spiritual life of our country.' The funeral for the late cardinal will be held Friday morning at t